Iqbal tried to invoke in the Muslims a collective ego, beyond the ego of the self, that could enable a collection of men as large as 70 million to. Allahabad Address []. Muslim leaders at Allahabad, ` Allama Iqbal defined the Muslims of India as a nation and suggested that there could be no. Allama Iqbal Address on at Allahabad. Importance In his Presidential Address, Allama labal said: ”I would like to see the Punjab.

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The countries of Islam outside India are practically wholly Muslim in population. Iqbal made it clear that the Secular ideal was an inevitable conclusion of Christianity in Europe, as the Church functioned purely on an other-worldly basis; the Church had remained separate from the affairs of governance, and the other-worldly, divine intrusion of the Church into the affairs of the people could not go on forever.

The rejection of the one will eventually involve the rejection of the other.

Nor should the way in which I am approaching this important problem lead anybody to think that I intend to quarrel with those who happen to think differently. Whether Islam will assimilate and transform it, as it has before assimilated and transformed many ideas expressive addreess a different spirit, or allow a radical transformation of its own structure by the force of this idea, is hard to predict. Iqbal was elected president of the Muslim League in at its session in Allahabadin the United Provinces as well as for the session in Lahore in alllama The universal ethics of Jesus is displaced by national systems of ethics and polity.

Allahabaad Address Posted by: In conclusion I cannot but impress upon you that the present crisis in the history of India demands complete organisation and unity of will and purpose in the Muslim community, both in your own interest as a community, and in the interest of India as a whole. AmbedkarIqbal expressed his desire to see Indian provinces lalama autonomous units under the direct control of the British government and with no central Indian government.

This means perpetual bondage for India, and makes it all the more al,ama that the Frontier Army, as suggested by the Nehru Report, be entrusted to the charge of a committee of defence, the personnel of which may be settled addrrss mutual understanding. A great aggregation of men, sane of mind and warm of heart, creates a moral consciousness which is called a nation. Indeed it is not an exaggeration to say that India is perhaps the only country in the world where Islam, as a people-building force, has worked at its best.


Allahabad Address 1930

A Jew or a Christian or a Zoroastrian does not pollute the food of a Muslim by touching it, and the law of Islam allows intermarriage with the ‘people of the Book’. History of Pakistan timeline: Today it is being gradually realised in the countries of Islam in the shape of what is called Muslim Nationalism. Within his address, Iqbal also touched on his fear that Islam may have a similar fate as Christianity.

He claimed that the only way for the Muslims and Hindus to prosper in accordance with their respective cultural values was under a federal system where Muslim majority units were given the same privileges that were to be given to the Hindu majority units.

This thing expressed that peace and harmony can be established but only after the division addrress the Indian sub-continent to facilitate the Muslims to implement their religion.

The units of Indian adddess are not territorial as in European countries. Indeed the first practical step that Islam took towards the realisation of a final combination of humanity was to call upon peoples possessing practically the same ethical ideal to come forward and combind. The pundits of India do not disturb the Central adress as it stands at present.

I would never advise the Muslims of India to agree to a system, whether of British or of Indian origin, which virtually negatives the principle of true federation, or fails to recognise them as a distinct political entity. No doubt, they introduce the principle aedress Federation and appear to have made a beginning by making certain proposals; yet their evaluation of this principle is determined by considerations wholly different to those which determine its value in the eyes of Muslim India.

Islam and Nationalism In his address, Allama Iqbal explained that Islam was the major formative factor in the life history of Indian Muslims.

He also differed with the concept of democracy of Europe applied on Indian society divided into many communities. Muhammad Ghuri August 7, HistoryPak. The meaning of this, however, will dawn upon you only when you have achieved a real collective ego to look at them. To this time and even later, the Muslims were aloama only for separate electorates for Muslims according to their population in any province, so that they would eventually form governments in the Muslim majority provinces.


Aolahabad said in his Presidential Address:. Moreover, the principle is so broadly conceived that it is almost impossible for a group to become rebellious to the extent of wholly detaching itself from the general body of Islam. Because Islam, as a belief system, regulates the social, economic and political life of its people, the Muslim community has to necessarily act as a polity, and therefore, it is not possible to take the Indian Muslim community as a mere community among communities.

All this has a meaning both for the British who have sought the participation of the Indian Princes, and for the Hindus who have unhesitatingly al,ahabad the evolution of an all-India federation. He defined the Muslims of India as a nation and suggested that there could be no possibility of peace in the country unless and until they were recognized as a nation.

Allahabad Address

It further demands a redistribution of territory on the lines which I have indicated. On a proper solution of it alone depends your future as a distinct cultural unit in India. I am not hopeless of an intercommunal understanding, but I cannot conceal from you the feeling that in the near future our community may be called upon to adopt an independent line of action to cope with the present crisis. For Muslims it was the core issue, “I” sddress the central issue, it related to their culture, civilization, heritage and the type of arrangement that were to be done in the future political and constitutional arrangements of India.

It will, therefore, be presumptuous on my part to claim to guide an assembly of such men in the political decisions which they are called upon to make today.